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from Clinical/Therapeutic Issues
The Treatment of Ego-Dystonic
Homosexuality: The Development of a Masculine Self-Image
Steven A. Richfield, Psy.D.
The treatment of ego-dystonic homosexuality in men
poses many therapeutic challenges. From a technical standpoint,
the patient typically presents with many conscious
and unconscious resistances to growth. There are fears of heterosexual
functioning that manifest themselves through sexual
acting out, suicidal gestures, passivity, threatened premature
termination, avoidance, rationalization, and so on.
The therapist must prepare for these and many other hurdles
and readily ally himself with the side of the patient's
personality that strives for change. Such an alliance
requires that the patient feel safe, understood, and hopeful
that change is possible. If these conditions are not met, or
if ruptures in the alliance are not sufficiently repaired, the
patient will not experience the therapist as "being on his
side" and the outcome will be seriously undermined.
In the several years that I have been treating men with this
condition they have taught me a great deal about themselves
--about their internal turmoil and their efforts to
cover up their secret lives; about their interpersonal sensitivities;
and especially, about their deep sense of masculine
inadequacy.
In my way of thinking, masculine inadequacy is a feeling
state arrived at after years and years of wounds to a boy's
developing masculine self-image. My experience has
taught me that the overriding therapeutic aim in working
with these men is to reverse this damage and ensure the
integrity of masculine self-image. The evolution into this
"phallic being" creates a safer context for these men to overcome
their fears and feel more hopeful about growth
because they can identify behavioral changes. Therapy
provides the patient a second chance to receive the masculine
mirroring via the therapist which is so vital to treatment
outcome.
With this backdrop I will now enumerate the specific circumstances
that spur the growth of this masculine self. Along
the way I will anticipate the resistances that inevitably arise
and pose specific interventions to address them.
The patient's success in this effort is directly related to his
acceptance and recognition of the various factors that have
interfered and continue to interfere with an adequate masculine
self-image. Therefore, the therapist guides the
patient in revisiting the significant situations of childhood,
linking them up with past and present feeling states, and
labeling the patterns. Once this is accomplished the
groundwork is laid for leading
the patient towards masculinization.
Laying the
groundwork involves using
the patient's personal history
to demonstrate how childhood
situations left him with a sense
of exclusion from the "masculine club" and produced deep
feelings of "not measuring up."
The persistence of these scenarios led to strongly engrained
patterns of submission and self-exclusion. Submissive
behavior became a tool for temporary, albeit humiliating,
entry into the male world, and self-exclusion was relied
upon for protection from further wounding to the boy's
fragile sense of masculinity.
The reconstruction of this boyhood disenchantment with
masculinity provides reference points for the therapist to
refer back to when the patient discusses the failures and
disappointments of life today. A common language that
incorporates the terms used by the patient, the specific circumstances
surrounding damage to the masculine self, and
the therapist's syncretizing comments provide the patient
with verbal mechanisms to endure the surfacing of adverse
feelings. In one case, a man's easily evoked feelings of victimization
were lessened by telling himself that he was not
helpless in the face of bullying by his cruel older brother
and that he retained certain powers and choices to change
circumstances if he so desired.
The Importance of Risk-Taking
Sometimes a form of "phallic" action is required to bolster
the masculine self so that further self-inflicted damage can
be averted, i.e., sexual acting out. Yet strong resistance to
such action is typical since there is fear that either the action
will fail to produce desirable results, or at worst, the man
will feel humiliated.
In the same patient referred to earlier, workplace scenarios
regularly evoked feelings of submission that he felt powerless
to overcome. Analysis of these situations led to identification
of specific actions or comments that he had avoided
making which could have stemmed the tide of his feelings.
For example, he could have given a superior direct
feedback about the tone of voice used when addressing
him, informed a co-worker that he would no longer take
responsibility for the other's work, and he could have apologized after an overreaction as a way of providing closure
to an awkward interaction. When this patient protested
that such actions would have futile or humiliating, I suggested
that many actions do not produce the "right" results
but nevertheless would have restored his sense of masculine
dignity in the situation.
I have suggested that a man's masculinity is judged via the
means he uses to interact with the world, rather than the
outcome of those means. This intervention attempts to
alter the "yardstick" of masculinity from a child's focus
upon the external results, to an adult's internal set of standards
and priorities. Although the boy had no choice other
than to measure himself by the arbitrary standards and circumstances
around him, as a man, he is free to develop his
own "measuring stick."
The patient's passage through these masculine rites offers
the therapist an opportunity to demonstrate visible pride
and satisfaction at his phallic conquests. The therapist
must feel free to offer admiring comments balanced by sensitivity
to the fragile state of his patient's masculinity. This
gentle affirming or mirroring of the patient's phallic
assertiveness promotes internalization of the therapist's
pride, and thereby, the patient's confidence that his masculinity
is enhanced. In may respects, these therapeutic
exchanges parallel the normal developmental dance
between a proud and attuned father and an idealizing and
vulnerable boy passing through the phallic-narcissistic
phase.
The therapist's reinforcement of the patient' phallic
assertiveness inevitably triggers some core childhood fears
that stand in the way of sustained progress. For example,
it is typical for these men to feel paralyzed by the fear of
disappointing the therapist. They may become overwhelmed
with shame and confusion about "what really is
expected," as if a secret agenda is being used to measure
them. They may angrily insist upon the unfairness of it all,
since so much is upon them to do, or they may simply find
one "logical" reason or another to avoid taking such risks.
These resistances must be viewed as windows of opportunity
to speak directly to the boy within, and to provide the
emotional supplies so scarce during childhood. The therapist's
ability to empathically immerse himself in the
patient's experience, much the way a "good enough" father
can recall his own fears and insecurities as a boy, will determine
whether these core fears become roadblocks or simply
way stations for refueling.
In the same way that a boy who is filled with disappointment
in himself needs his father to make it better, the
patient needs reassurance, affection and containment from
the therapist. Initially, the therapist must put himself in the
patient's experience and communicate from there.
Examples might include, "This is scary stuff...It probably
looks pretty hopeless at this point...It is unfair that no one
else is suffering but you...You're worried that each step you
take will be the wrong one..." Such understanding is essential
but not sufficient, since the "good enough" father/therapist
must do more.
Broadening perspective, instilling objectivity, or offering
concrete and specific handling of situations can build confidence
where it is most needed. For instance, "You need to
know that I'm proud that you've made it this far and that
doesn't disappoint me, but tells me that we need to put our
heads together and prepare you better next time...Of course
it seems like a foreign land because you've never really
been settled there before, but I will help you learn the terrain
and before long, you'll feel like a native...The only
thing expected is that you'll keep telling me about your feelings
and confusion so that I can help you manage them and
guide you to where you want to go...It's important to realize
that your fear makes it easy for you to find excuses not
to follow through, such as when you jump to conclusions
about the entire female population based upon the experiences
you've had with only a few...Now, let's talk about
what you can realistically expect to happen and how you
might want to handle it so you feel better prepared...I think
that you'll feel less like you're submitting if you made those
conditions clear and explain why you neglected to tell them
earlier..."
Breaking Out of the Entrenched Pattern
These and other comments attempt to "make it better" by
soothing the pain of the early wounds to masculinity and
dismantling the entrenched patterns of submission and selfexclusion.
The therapist's ability to soothe some of the patient's fears
often produces an interest in goal-setting on the part of the
patient. Dynamically, the patient is now ready to risk further
disappointment in return for the prospect of self-satisfaction
because he knows the therapist will be there to offer
solace if he should stumble. In essence, the therapist's
empathic attunement provides a "safety net" to ensure that
when the patient is let down, his feelings can be contained
rather than subjected to a downward spiral.
Goal-setting must be handled with much caution and delicacy
since it spurs action in one director or another. First it
must be understood as both a catalyst for growth, and a
potential resistance to growth. From a positive standpoint,
defined and measurable goals are critical at certain points
because men often need to see themselves as moving forward
and "acquiring the masculinity" inherent in attaining
each benchmark on their own "measuring stick." But from
a negative standpoint, goal-setting can function as fertile
ground for self-defeating patterns and provide further evidence
of not "measuring up." Therefore, the therapist must
anticipate how failure to meet one's goal at any given point
will be experienced as a general failure in the man's quest
for a masculine self.
For instance, one man with a history of childhood obesity
recalled many painful memories of being teased for his
ineptitude in sports and his weight. Food became a ready
source of comfort when he was beleaguered by self-hatred
and peer ridicule. Although he was no longer obese when
he began therapy, the symbolic value of food remained the
same: it comforted him when he felt unmanly. Due to his
childhood experiences he saw a soft, uncontoured body
and self-indulgent eating habits as less than manly.
In positing goals, he placed weight lifting/working out and
maintaining disciplined nutrition as especially important
for his sense of masculinity. His attainment of these goals
brought enhanced self-esteem due to their masculine value
to him. He soon expected himself to fulfill both goals on a
daily basis, and as a further condition, he allowed no
"cheating" in his diet and he implicitly instituted minimums
upon his workout times. This eventually led to his
daily moods becoming tied to his ability to satisfy the goals.
When he was unable to satisfy one he became disillusioned,
depressed, and disinterested in the goals. Clearly,
his sense of masculinity became dictated by meeting the
goals without any consideration to his circumstances, energy
level, rewards, and other issues that impacted upon goal
achievement.
When goals become subverted as they did in this case, the
therapist must offer comfort, interpretation, and objectivity.
First, the patient needs to know that his feelings count even
if they arise out of unrealistic expectations. For example, "I
see how weak you feel when you eat something rich in
calories or don't make it to the gym." Next, the therapist
needs to make clear that the patient is doing to himself
what others did to him as a boy: imposing arbitrary conditions
for masculinity. For instance, "When you judge yourself
so strictly you are only allowing another form of submission
into your life, but this time, it's in the form of
inflexible rules for masculinity."
Failures Alternate With Successes
Finally, the patient needs to be permitted to "come up
short" sometimes due to the realistic constraints of his life.
For instance, "I know it feels good when you achieve both
goals on a daily basis but there's more to life than these
goals: there are other demands, the need to reward yourself
from time to time, and there are limitations upon your energy
level. When you fall short of the goals, it's important to
remind yourself that there are other successes that day and
another chance tomorrow to work on them." These interventions
attempt to instill in the patient a broader perspective
for judging his masculinity.
No discussion of these problems would be complete without
adequately addressing how homosexual fantasies disturb
the lives of these men. The experience has taught me
to treat such fantasies as very distinct from the behavior
patterns and goal-setting that I have outlined thus far. My
rationale is based upon the view that these fantasies grow
out of the deep frustrations and unmet needs for masculine
affection that occur during early childhood. Initially, these
fantasies are attempts to compensate for this deprivation,
and in time, other determinants reinforce their continued
presence. Therefore these fantasies cannot be overcome in
the same manner that these men overcome passivity and
avoidance--that is, through assertiveness.
The reliance upon the fantasies subsides as the patient
passes through the phallic-narcissistic phase of therapy and
is rewarded by the therapists' admiring comments and a
fuller sense of masculinity. Yet even with the most ideal
outcomes, it is my belief that residual homosexual fantasies
will emerge from time to time through the lives of these
men. Therefore I believe that it is critical not to over-focus
upon the presence of the fantasies in order to allow the evolution
of the masculine self to take place.
By ascribing great importance to the presence or frequency
of the fantasies, the therapist may inadvertently sabotage
that process by communicating to the patient that no matter
how masculine he behaves on the outside, he remains
homosexual inside. One man who I had been treating for a
few years made the following observation about he importance
of realistic expectations: "I've come to accept that
there is a homosexual part inside that I may never be able
to get rid of. But maybe I can learn to live with it. The other
day I was at the swim club with my wife and sons. A man
in a very tight bathing suit walked by and I caught myself
staring and beginning to have fantasies. But just as quickly,
I stopped myself, told myself it was not such a big deal,
and dove in the water. And it didn't ruin my day."
This man's experience captures what I see as the most realistic
goal of psychotherapy of ego-dystonic homosexuality:
the growth of a strong masculine self-image that provides
for a satisfying heterosexual adaptation which is not jeopardized
when there is a periodic intrusion of homosexual
fantasies.
Yet I am aware that many men will have great difficulty
embracing a goal that falls short of the total eradication of
homosexuality from their inner and outer lives. In fact, I
am often confronted by much disillusionment when I present
this view at the beginning of therapy. Still, I believe it
is a critical intervention in this type of work because it
anticipates the fantasies, and attempts to demystify their
meaning. If this is not accomplished, patients may easily
give up hope even if they are progressing, due to the significance
they have placed upon the lingering remnants of
homosexual fantasy life.
Demystification begins by providing a new meaning to
understand the fantasies. These men have felt stigmatized
by their fantasies and have often understood them to signify
their homosexuality. Yet they are typically relieved
when I supply an alternate construction that weaves
together the theories of early childhood development in
boys, the circumstances of their early childhood, and the
subsequent impact of internal and external forces.
For instance, the man most recently referred to recounted
how his fantasies originated from the images of fathers and
sons portrayed by such shows as "Lassie" in the early
1960's. He recalled having been five or six years old and
soothing himself to sleep by imagining that he was the little
boy receiving the paternal affection depicted on the TV
program. Although these memories were recalled by him
with great sadness and emptiness, he accepted his earlier
dependency upon those fantasies due to the coldness and
detachment of his father.
From this point of departure, I attempted to demystify the
later homosexual fantasies through clarifications such as
the following: "Deep down your fantasies serve as a security
blanket in the same way they did when you were five.
At that age your heart ached for your father's strong arms
to hold you, but sensing his rejection, you turned away and
inward in an attempt to create your own good father image.
This helped you to endure his emotional detachment but
laid the groundwork for your dependence upon fantasies
for soothing your pain. With the onset of adolescence, you
feelings of masculine inadequacy were intermixed with
sexual urges, and once again you turned to your fantasies
for soothing your pain. But this time, you had no choice
other than to construct them in a blatantly sexual style
due to the phase of life you were in. Heterosexual fantasies
would not provide any type of relief and refueling,
since you were still stuck in the arms of the good
father, not ready to let go and too scared that you would
not make it as a man."
Meaning Transformation
When the therapist makes it clear that the adolescent boy
"had no choice" other than to rely upon homosexual fantasy
for emotional relief, he helps his patient take a big step
toward self-acceptance. From this point, the therapist can
help the patient approach the fantasies not as the "enemy"
but the little boy's safe haven.
Yet some men are threatened by this premise because it dramatically
departs from the negative view they have held for
so long. In most cases, these men have tried in vain to suppress
the fantasies, especially during masturbation. They
may be convinced that they must overcome the fantasies,
because only then will they be able to comfortably pursue
heterosexual relationships. Some men go so far as to set
this as a precondition and thereby enforce an intractable
resistance to growth.
The therapist's success in addressing this resistance plays a
pivotal role in determining the course of therapy. By referring
back to the little boy's dilemma of craving fatherly
affection, he can enlist the patient's acceptance of how
unmet needs seek relief. It is important to stress the notion
that his "boy" inside should not be blamed for what he
could not control, and he cannot be expected to just abandon
his dependency upon fantasy because the adult on the
outside dictates it.
Such a demand only echoes the harsh treatment the boy
received as a child when others demanded that he "measure
up."
Rather, the boy should be allowed to indulge in his fantasies
during the times his needs require it, while the adult
provides gentle encouragement to grow up. This encouragement
comes in the form of goals and newly formed masculine
attitudes that begin to exist side by side with the
older child-based homosexual fantasy life. Essentially, the
patient is told that the therapy aims for the evolution of a
masculine self, not just a substitution to take the place of the
old homosexual feelings and images.
The demystification of the fantasies can effectively remove
any preconditions that the patient's resistances put into
place. In so doing, the patient is freed up to develop a
strong masculine self-image at whatever pace his fears
allow.
When confronted by skepticism and complaints that these
ideas make it sound like I am suggesting it is acceptable to
fantasize about homosexuality, I have used the following
metaphor: "If we go back to the boy's experience and
remember how many times he had the door slammed
before him when he wanted to join the other boys, to feel
accepted as a boy, or just receive some affection for making
his father proud of him, we get a picture of a shaky, insecure
kid locked out of masculinity. His fantasies were the
emotional band aids that helped him succeed in the other
areas of his life. And now you're telling him to strip off the
band aids and get ready to be kicked out of the house? I think
it's better to first prepare him for what it's like out there and
keep the door open when he ventures out so he knows he can
still return if he finds it necessary. In time, he'll get a firmer feel
under his feet for what masculinity is all about and build his
own house. But there still may be times when he returns to
visit the old house for one reason or another."
In closing, I would like to stress that this paper presents
many interventions that I have had hours to ponder over
during the writing process. The written words are at best,
only approximations of what I really said in sessions when
I had only seconds to produce a response. Still, the gist of
my approach is presented here. Yet during those occasions
when my therapeutic attunement failed me and my words
were insensitive or, at worst, hurtful, I looked for signs of
that in my patients and tried to elicit their feelings. When I
was able to elicit those hurt feelings, and they expressed
their anger at me and requests for an apology, I humbly
offered it and returned to gauging their progress on their
own "measuring stick."
Updated: 8 February 2008
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